As some of you might already be aware, in the last weeks one of STS main disciplines, anthropology–or at least its English-speaking versions–imploded in a social media earthquake of giant proportions. The trigger for this have been a number of allegations of systematic exploitation and power abuse regarding HAU: Journal of Ethnographic Theory’s Editor in Chief. But the turmoil went way beyond this case, and quickly opened up a series of debates: both on the generic problems of academic institutions to deal with these issues, and a series of other reflections on the Open Access publication ecology (since another of the issues regarding HAU is its alleged transformation into a pay-walled journal after signing an agreement with Chicago University Press).
Interestingly, what came to be called in the social networks #hautalk unfolded into what could be called ‘a fractal socio-technical controversy,’ exploding exponentially in all directions, and opening up all kinds of academic issues: Gendered and racialized power structures undergirding academic relations of prestige and credibility; precarious infrastructures of scholarly societies and work practices; the fragility of the ecology of open-access journals; or the problematic appropriation of indigenous knowledges in the journal’s naming and branding. In sum, a true event revealing in a cascade of reflections many problems of our academic ways of being in the world. Not for nothing, some have been addressing it as the #metoo moment in the discipline. However, following it, I was aware that this was not just a matter for anthropology but for many other social sciences, including STS, across the world. In fact, I was constantly reminded of these powerful words by Sara Ahmed, also written very recently:
“What was hard was the complicity, the silence. The institutional response to harassment – don’t talk about it, turn away from it, protect our reputation whatever the cost – was how the harassment was enabled in the first place. To be silent was to be part of the institutional silence.” 
In that blog post, Sara Ahmed, now an independent feminist scholar and former Professor in Gender Studies at Goldsmiths’, goes back to why she resigned from her position: “in protest at the failure of my college to address sexual harassment as an institutional problem.” Since then, intervening in those spaces has been turned into her primary concern, discussing in her blog and publications at length the issues and problems of how institutions deal with complaints of sexual harassment–together with other violent conditions deriving from gendered and racialized power structures. As she has forcefully put it, our academic environments, because of the role of hierarchy, prestige and power structures are extremely ill-equipped to deal with situations like these.
What can we in STS do about them? These are the main series of concerns that our contributors to a new installment of STS Live are addressing and raising: In this issue, different pieces chart out the impact that recent activist phenomena such as #metoo and #blacklivesmatter in the English-speaking-sphere, or #niunamenos and #vivaslasqueremos in the Spanish-speaking one might be having in our discipline and our modes of accounting or describing it. From essays containing ethical proposals and reflections to concrete approaches to intervention the corollary of the works here contained is, as I see it, that “a world can only be stopped by another world.” That is, that beyond merely engaging in these matters in our everyday life, or as our STS topics, our discipline and scholarly networks should be involved in creating the conditions for such a world to start happening in the here and now of our departments, meetings and journals.
Shall we? Yes, #wetoo.
 You can find a summary of the events here. Also, the AllegraLab and Anthrodendum blogs have been publishing a series of essays on the topic, discussing (1) open-access infrastructures –such as Ilana Gershon’s ‘The Pyramid Scheme’ or Marcel LaFlamme, Dominic Boyer, Kirsten Bell, Alberto Corsín Jiménez, Christopher Kelty, and John Willinsky’s ‘Let’s Do This Together: A Cooperative Vision for Open Access’–, discussing issues of power abuse–such as in Emily Yates-Doerr’s ‘Open Secrets: On Power and Publication’–, or addressing the colonial remnants of the discipline–such as in Zoe Todd’s ‘The Decolonial Turn 2.0: The reckoning’..
 ‘Un mundo sólo se para con otro mundo’ a sentence written by Spanish poet María Salgado, and compiled in Hacía un ruido. Madrid: Contrabando (2016). The translation into English was done by Luís Moreno-Caballud, who dwells on the poem in his book Cultures of Anyone (2015, Liverpool UP).