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Science as Culture

Our culture is a scientific one, defining what is natural and what is rational. Its values can be seen in what are sought out as facts and made as artefacts, what are designed as processes and products, and what are forged as weapons and filmed as wonders.  In our daily experience, power is exercised through expertise, e.g. in science, technology and medicine. Science as Culture explores how all these shape the values which contend for influence over the wider society. The journal encompasses people’s experiences at various sites – the workplace, the cinema, the computer, the hospital, the home and the academy. The articles are readable, attractive, lively, often humorous, and always jargon-free. SaC aims to be read at leisure, and to be a pleasure.

So reads the mission statement of the journal since its foundation in 1987. The focus has been publicly important topics, especially ongoing controversies or potential ones. Such topics become the rationale for engaging with concepts from STS, cultural studies and wider political debates. These linkages have made the journal attractive to a broad readership across and beyond academic disciplines.

From Critical Theory to cultural studies and STS

SaC was the successor of the Radical Science Journal (RSJ), which had emerged from 1970s critical science movements. This flourished under the broad umbrella of the British Society for Social Responsibility in Science, which published the magazine Science for People. As its activists argued, technical fixes were defining societal problems in ways that strengthen elite agendas for class exploitation, gender oppression and environmental degradation, while technicising and thus depoliticising such issues (Bell, 2013; Werskey, 2007; see http://www.bssrs.org/home).

Contributing theoretical perspectives to those strategic debates, the Radical Science Journal drew on concepts from counter-cultural, feminist, environmentalist and alternative health movements. From Critical Theory of the Frankfurt School tradition, the key concepts reification and fetishism were extended to technique and expert knowledge. As already noted by historians, basic scientific concepts have always depended on old or new metaphors; RSJ analysed how these naturalise specific values as properties of facts or artefacts. The critique drew on Marx’ insight, ‘This fetishism of commodities has its origin in the peculiar social character of the labour that produced them…’ By analogy, scientific facts likewise were shaped by social relations of scientific labour yet were fetishized as products of Nature (Young, 1977).

Members participated in the Labour Process Group within the Conference of Socialist Economists, informing analyses of science and technology as a labour process. ‘Capitalist science’ resulted from a labour process constituted by capitalist social relations, e.g. a division of labour, professional hierarchy, proprietary knowledge, etc. (RSJ Collective, 1981; Werskey, 2007: 439). Together these concepts highlighted the implicit politics in elite agendas, while linking diverse cases around a common framework. Labour process perspectives were further elaborated in a two-volume collection (Levidow and Young, 1981 and 1985).

The Editorial Collective had close links with social movements and political campaigns, which generated topics for RSJ’s monthly series of public events.  Members included academics (in the Sociology, Philosophy and History of Science), medics, science teachers, psychotherapists and various political activists. The Radical Publications Group provided a wider platform for regular discussions amongst critical journals on science, statistics, history, philosophy, social work, political economy, etc.

RSJ Editorial Collective members also attended an annual international meeting of critical journals. These included Naturkampen (Denmark), Cahiers Galilee (Belgium), Science for the People (US), Kerala Sastra Sahitya Parshad (India) and Contrainformazione (Italy), as well as mass-circulation magazines such as Wechselwirkung (Germany) and Sapere (Italy).  These annual discussions helped to sharpen critical perspectives on issues such as chemical disasters, automation, nuclear power, nuclear weapons, techno-torture, new reproductive technologies, etc. (Levidow and Vitale, 1981).

RSJ drew on perspectives from early STS, cultural studies and feminist studies. For example, a 1985 special issue analysed ICTs as Compulsive Technology, a title which has even greater relevance today (guest editors: Tony Solomonides and Les Levidow). A 1987 special issue explored how power is gendered and mediated through notions of science, technology and nature (Gender and Expertise, guest editor: Maureen McNeil). Meanwhile cultural studies were analysing how technoscientific developments set agendas for expert authority, social identity and social order. These interdisciplinary synergies provided a basis for the successor journal.

New journal: Science as Culture

For most of the UK’s critical journals in the 1970s, an Editorial Collective handled the entire production process including subscriptions and bookshop distribution. From the early 1980s onwards, however, Thatcher’s neoliberal Britain was closing down the spaces for such political alternatives and work modes. Critical journals depended heavily on substantial voluntary labour, which was becoming more difficult to sustain. For their public exposure and sales, they depended on bookshop distribution, but fewer journals were being stocked. For these reasons, most of the UK’s critical journals turned to commercial publishers, even whilst recognising that these might limit readers’ access through copyright restrictions and commercial pricing.

Given those general constraints on critical journals, alongside new opportunities for interdisciplinary exchanges, the Editors decided to replace RSJ with a new journal, Science as Culture (henceforth SaC). In the mid-1980s the Editors had founded a new press, Free Association Books, which now became the SaC publisher, but depended on at least five journal distributors across several continents.  These arrangements were soon simplified by switching publisher to Guilford Publications (NY) and then Carfax (UK), which in turn was acquired by Taylor & Francis; its STS journals list helped to raise the profile of SaC.

Why science as culture? As noted in the first issue, our everyday mundane and aesthetic experiences are already mediated by technologies, becoming ‘so much part of household furniture that we no longer experience them as technologies’. Although technological applications were sometimes debated as issues of values and power, their design priorities rarely underwent such scrutiny. And scientific knowledge remained largely invulnerable to critique, especially in the wake of science popularisation.

The mass media eagerly cater for a growing market which looks to scientific knowledge for enlightenment, entertainment, diversion…. Thus we have an abundance of science-as-culture, but it is primarily for consumption, much less often for debate about choices of values and priorities. The alternative to science-as-consumption is cultural critique (SaC Editors, 1987).

Hence SaC has analysed ‘the production of meanings in scientific culture and in the broader culture as influenced by science’ (ibid).

Although now positioning itself as an academic journal, SaC articles always went beyond academic disciplines and issues. Articles analysed power relations, labour processes, cultural meanings, their naturalisation and societal conflicts in diverse forms and sites. SaC presented itself as an STS journal critically analysing technoscience in its many manifestations.  Open to diverse disciplinary perspectives, SaC became a crucible for the interdisciplinary exchanges characterising STS.

Going further, the journal has had a transdisciplinary orientation to societal conflicts:

Transdisciplinarity explicitly orients its knowledge production not only around disciplinary problem-definitions but also around other definitions, derived from pressures, ‘applications’ or from societal stakeholders…. [Yet] different stakeholders may have different views about what the problem at stake actually is… (Maasen et al, 2006: 396).

Starting from such societal conflicts, SaC articles have analysed agendas for reordering society, their stabilisation through expertise, and their destabilisation through resistances including counter-expertise (e.g. Fortun and Cherkasky, 1998). This transdisciplinary perspective has many resonances with critical STS (e.g. Jasanoff, 2004; Jasanoff and Kim, 2015; Kleinman and Moore, 2014; Pellizzoni and Ylönen, 2012).

Beyond research articles and book reviews, SaC has analysed tensions within STS. According to one critic, STS epistemological debates about truth or objectivity obscure contests over power and alternative futures (Hamlin, 2007).  Johan Söderberg (2017) contrasts a ‘political economy’ tendency with a post-structuralist one, while tracing their differences to legacies from 1970s Marxism. SaC welcomes more articles on such tensions, especially why these matter for practice.

For the journal’s remit on the wider culture, a recurrent focus has been popular media and exhibitions, particularly how they celebrate technoscience. A 1995 special issue analysed Science on Display (guest editor: Sharon Macdonald). Other essays on exhibitions include Angela Last (2017), ‘Making nature, making energy, making humans’. More such contributions are sought.

SaC special issues and Forums

Special issues have generated and juxtaposed diverse perspectives on a topic. Through early discussion with the SaC Editors, the guest editors have sharpened the conceptual approach, drawing on more critical perspectives from STS and beyond. Reviewers of the papers include fellow contributors, whose own papers have benefited as a result.

Amongst the most popular special issues has been ‘Energy Transitions’ (guest Editors: Clark Miller, Alastair Iles & Christopher Jones, 2013). As the guest Introduction argues, ‘the key choices involved in energy transitions are not so much between different fuels but between different forms of social, economic, and political arrangements built in combination with new energy technologies’. Across the various articles, socio-technological systems perspectives linked three questions:

“What does it mean that energy systems are at once relatively hidden from public scrutiny and yet deeply structuring of social and economic arrangements that can stifle alternatives without our realizing it? Who knows about energy systems, what and how do they know, and whose knowledge counts in governing and reshaping energy futures? And what does it mean to implement a just energy transformation that will neither perpetuate the existing negative impacts of energy production and use nor create new ones?” (Miller et al., 2013).

‘Agro-Food Crises’ (guest Editors: Anne Loeber, Maarten Hajer and Les Levidow, 2011) examined the late 20th century agro-food disasters that were experienced as societal crises. Key actors made sense of these crises through specific risk framings that linked social and natural (dis)order in new ways. Contributors took a discourse-analytic approach to those societal conflicts and incipient agendas for institutional change.

Energy Transitions (2013)
Agro-Food Crises (2011)


To sharpen debate, SaC Editors have introduced topical Special Forums. These bring together articles of under 6k words, many written by non-academics, with a fast review procedure. This format provides a flexible means to scope new topics, to gather multiple critical approaches and to highlight their political relevance.

Public unease or antagonism towards some technoscientific developments has been a recurrent topic in SaC. Readers showed great interest in an article by Ian Welsh and Brian Wynne (2013), ‘Science, scientism and imaginaries of publics in the UK: passive objects, incipient threats’. They argued that elite strategy has shifted away from incorporating public unease, instead treating it as politicised threats requiring state control or even suppression. This article became the focus for a Forum on ‘Publics as Threats to Technoscientific Progress’ (2015).

Forums have taken up several other topics. ‘Embedding Social Sciences?’ (2014) critically analysed policy roles of the Social Sciences and Humanities (SSH). This started from an article questioning whether SSH were being appropriated for dominant policy agendas: ‘the call for “embedding SSH”, within lines of reasoning already predefined by sciences and engineering, translates a hierarchy and potentially limits SSH in developing its full potential’ (Felt, 2014). The Forum on ‘Contested Technology from the 1970s to the Present’ (2016) reflected on the 1970-80s radical science movements, drawing lessons for today’s analogous agendas. ‘Techno-Economic Assumptions’ (2017) analysed economic assumptions that pervade expert judgements about knowledge, technology design and government policy.

Future special issues will include the following topics: ‘Alter-Standardising Clinical Trial’s (guest editor: Achim Rosemann), ‘Techno-security Cultures’ (guest editors: Jutta Weber and Katrin M. Kämpf), ‘Urban Techno‐Politics’ (guest editors: Thaddeus Miller and Rider Foley) and ‘Justice and Counter-Expertise’ (guest editors: Sharlissa Moore and Logan Williams). This builds on a 1988 special issue, ‘Strategising Counter-Expertise’ (guest editors: Kim Fortun & Todd Cherkasky).

Trans-Atlantic cover picture for 2016 SaC Forum, ‘Contested Technology from the 1970s to the Present’

Future opportunities 

SaC is widely available through e-journal systems. Most publishers have shifted their business models from individual subscriptions to thematic ‘bundles’, e.g. STS and cultural studies, several of which include SaC. Its downloads have been rising every year; some papers of broad interest are available as free downloads.

The journal has two levels of organisation. Everyday operations have been run by four people: the Editor Les Levidow, two Associate Editors in Kean Birch and Uli Beisel, and Book Reviews Editor Martin Savransky (previously David Tyfield). Advisory Panel members play important roles in advising on strategy, publicising the journal and reviewing submissions. Advisory Panel meetings are held regularly at EASST and 4S conferences.

Both the special issue and Forum formats offer opportunities for early-career academics to serve as guest editors. They gain experience in editorial judgements and responsibility, working with the SaC Editors. Several guest editors have joined the SaC Advisory Panel.

The journal invites submissions and proposals for special issues or Forums. These usually begin with a set of potential papers from an academic event, as the basis to formulate an open call for contributions. Proposals should be sent to the Editor, L.Levidow@open.ac.uk



SaC articles are searchable at http://www.tandfonline.com/csac; see also the page listing special issues, http://explore.tandfonline.com/page/est/csac

Bell, A. 2013. Beneath the white coat: the radical science movement, The Guardian, 18 July, https://www.theguardian.com/science/political-science/2013/jul/18/beneath-white-coat-radical-science-movement

Felt, U. 2014. Within, across and beyond: reconsidering the role of Social Sciences and Humanities in Europe, Science as Culture 23(3): 384-396, http://tandfonline.com/doi/full/10.1080/09505431.2014.926146

Fortun, K. and Cherkasky, T. 1998. Guest Introduction: Strategising counter-expertise, Science as Culture 7(2): 141-144.

Hamlin, C. 2007. STS: Where the Marxist critique of capitalist science goes to die?, Science as Culture 16(4): 467-474.

Jasanoff, S. (ed). 2004. States of Knowledge: The Co-Production of Science and Social Order. London/NY: Routledge Taylor & Francis.

Jasanoff, S. and Kim, S.-H. (eds). 2015. Dreamscapes of Modernity: Sociotechnical Imaginaries and the Fabrication of Power. Chicago: University of Chicago Press.

Kleinman, D. and Moore, K.(eds) 2014. Routledge Handbook of Science, Technology and Society, https://www.routledge.com/Routledge-Handbook-of-Science-Technology-and-Society/Kleinman-Moore/p/book/9780415531528

Last, A. 2017. Making nature, making energy, making humans: two exhibitions at the Wellcome Trust, Science as Culture, http://tandfonline.com/doi/pdf/10.1080/09505431.2017.1339684

Levidow, L. and Vitale, B. 1981. International meeting of radical science journals, Radical Science Journal 11: 101-110.

Levidow, L. and Young, R.M., eds (1981) Science, Technology and the Labour Process, vol.1, London: CSE Books.

Levidow, L. and Young, R.M., eds (1985) Science, Technology and the Labour Process, vol.2, London: Free Association Books.

Maasen, S., Lengwiler, M., Guggenheim, M. 2006. Practices of transdisciplinary research: close(r) encounters of science and society, Science and Public Policy 33(6): 394–398, https://doi.org/10.3152/147154306781778830

Miller, C., et al. 2013. The social dimensions of energy transitions, Science as Culture 22(2): 135-148, http://tandfonline.com/doi/full/10.1080/09505431.2013.786989

Pellizzoni, L. and Ylönen, M. 2012. Neoliberalism and Technoscience: Critical Assessments. Farnham/Burlington, VT: Ashgate.

RSJ Collective. 1981. Science, technology, medicine and the socialist movement, Radical Science Journal 11: 3-70, http://human-nature.com/rmyoung/papers/pap100.html

SaC Editors. 1987. Editorial, Science as Culture 1(1): 7-11, http://tandfonline.com/doi/abs/10.1080/09505438709526176

Söderberg, J. 2017. The genealogy of empirical post-structuralist STS, retold in two conjunctures: the legacy of Hegel and Althusser, Science as Culture 26(2): 185-208, http://tandfonline.com/doi/full/10.1080/09505431.2016.1223029

Werskey, G. 2007. The Marxist critique of capitalist science: a history in three movements, Science as Culture 16(4): 397-461, http://tandfonline.com/doi/full/10.1080/09505430701706749

Young, R.M. 1977. Science is social relations, Radical Science Journal 5: 65-129,


Tapuya: Latin American Science, Technology and Society – Enacting Southern Perspectives on STS

In August 2017 Tapuya: Latin American Science, Technology and Society was launched. This is a peer-reviewed, open-access journal affiliated to the Asociación Latinoamericana de Estudios Sociales de la Ciencia y la Tecnología (ESOCITE) and the Society for the Social Studies of Science (4S), and published by Taylor & Francis. The word “tapuya” was used, on the one hand, by the Tupi in Brazil to designate people who do not speak the Tupi language as the Tupi do. On the other, some anti-colonial theorists have used the purported identity of this group as cannibals to articulate their own practice of “swallowing” northern practices and transforming them into something uniquely Latin American. By holding two differing definitions, the betrayals of translation and the productive tensions of simultaneously being part and not part of a specific community are concerns of this innovative new STS journal.

Tapuya was born more than a year earlier. In May 2016, a workshop titled “Postcolonial and Latin American STS,” organized by Tiago Ribeiro Duarte and Luis Reyes-Galindo, took place at University of Brasilia. After that, Sandra Harding and Leandro Rodriguez Medina, current Editor-in-Chief, started to think about creating a new journal, based in Latin America but with a global scope. The goal was to productively intervene in the colonial institutional structure of periphery social sciences as well as to contribute to increase the visibility of high quality Latin American scholarship in Science and Technology Studies. Rodríguez Medina and Harding spent several months interviewing editors and managing editors of other journals, securing the generous advice of a number of senior 4S and ESOCITE scholars, and making inquiries of leading English-language publishers. After positive feedback, a contract with Taylor & Francis was signed in June 2017.

In order to reach the widest audience, we made two difficult decisions. First, the journal would be published in English. Without ignoring the epistemic and political effects of the lingua franca, we decided that the need to engage in productive dialogue with other communities in the global South was a significant priority. Yet we also decided to continue to reflect on the language issue in STS. Future publications and clusters in Tapuya will be devoted to this topic. Secondly, the journal would be published by a global publisher, situated in the North. We believe that synergy can be produced between Tapuya and Taylor & Francis as long as they both recognize what they can provide. T&F has a long, successful tradition of publishing top quality journals, including five hundred in the social sciences. It has the technical capacity to deal with the entire process of publishing, from submission to marketing of articles. It also has experience in getting journals indexed in the most relevant scholarly databases, which has become a crucial, though controversial, requisite in many countries in Latin America and abroad. Tapuya, on the other hand, can provide a group of Latin American scholars committed to STS research, high quality scholarship, and a long tradition of reflection on science and technology, as our first published article makes evident (Kreimer and Vessuri 2017). Moreover, Tapuya is willing to become a node in a global network that can provide resources to begin to balance the long-unbalanced structure of the academic world. It will do so by shedding light on neglected subjects, topics and methodologies, thereby strengthening STS.

Tapuya aims to bring together Latin American and international researchers to focus on issues such as center/periphery relations, the dynamics and organization of scientific fields, connections between science, technology and social problems (e.g. poverty, social exclusion or inequality), the uses and modes of production of knowledge, including indigenous knowledge, the national, regional, and international mobility of scientists and engineers, their ideas, and normative systems, the relationships between universities, private sectors and the state (firstly theorized by Jorge Sábato in the 1960s), and the roles of STS within diverse Latin American societies. Accordingly, we expect to publish research articles, literature reviews and book reviews, as well as interviews and non-textual pieces (e.g. videos with authors’ comments). For literature and book reviews, we will encourage scholars to review scholarship originally published in English, Spanish and Portuguese. If possible, reviewed pieces in other European and non-European languages will be particularly welcome.  This entanglement of thematically-related works is an important way to make Tapuya the realm where provincializing STS, now reclaimed even by Northern scholars, can take place.

Thus, Tapuya has three interrelated missions. One is to engage diverse social, economic and political actors in debates around science, technology and analyze their influence in the future of Latin America. Secondly, it intends to be a gathering place to enact STS networks of scholars across the global south; it will strengthen what global northerners think of as “periphery studies”. Finally, the journal intends to foster global, wide-ranging dialogues between centers and peripheries. Yet Tapuya wants to problematize to what extent these last-mentioned categories are useful in current STS thinking. It will do so by focusing on how STS strategies in the global north have effects in Latin America and the global south, and how STS strategies in the global south have effects in the global north. In these several ways Tapuya will reposition Latin America as the conventionally disallowed subject  of thought about science, technology and society—not as the object of others thinking.

To achieve Tapuya’s goals, we have set up two academic boards: the Editorial Board and the International Advisory Board. Half of the Editorial Board, whose members were invited in August 2017, are made up of Latin American scholars, including one official ESOCITE representative, while the other half are from outside the region. For the International Advisory Board, appointments initially went to a small number of the many significant STS scholars, half Latin Americans and half from around the globe. Both boards will give advice to the journal and shepherd to Tapuya  appropriate manuscripts, books and book reviewers.

Tapuya has received funding support from generous institutions and scholars. Donations of start-up funds for Tapuya’s first five years have been provided by three University of California Los Angeles (UCLA) units, for which the journal is most grateful: the UCLA Graduate School of Education and Information Studies, the UCLA Luskin College of Public Affairs, and the UCLA Latin American Institute. Meanwhile, Universidad de las Américas Puebla (UDLAP) is contributing resources to the Editor-in-Chief and Taylor & Francis is partially funding an editorial office in Puebla, Mexico. Further donations from within the STS community have helped to support the launch of the Journal.

Three editorial principles are especially important. First, Tapuya is a rolling, open access journal that always, in every case, prioritizes the quality of submissions over authors’ ability to pay the Article Publishing Charge (APC) that cover publication expenses. Authors of all accepted papers, regardless of background, will be able to request a fee-waiver, which will then be judged on its merits, with oversight from the Editor-in-Chief. Financial issues will never influence editorial decisions.  Secondly, Tapuya is a peer-reviewed journal. All non-commissioned submissions will be double- blind peer reviewed. Commissioned submissions, such as book and literature reviews, will be reviewed by the journal’s Editor-in-Chief, with the expectation that they will be accepted if they meet the journal’s publication standards. Thus, all submissions must meet international standards for high-quality American English. Yet we want to make clear that Tapuya does expect submissions from scholars who are not native English speakers; so the journal commits to embrace this diversity within the review process. Finally, Tapuya intends to have transparent processes and prompt communication with authors. The editors intend to make each manuscript’s journey through submission and review processes as quick as possible, and to keep authors informed of where their submission is in this journey.

Finally, we want to invite artists, scholars and readers to be part of Tapuya in another, but challenging, way. Every year, we want to change the two pictures that are on the cover of the journal. This year, the photo and painting were provided by Luis Reyes-Galindo, researcher at University of Campinas and one of the Associate Editors. As you can read in his introduction to the cover (http://www.tandfonline.com/doi/full/10.1080/25729861.2017.1359424) both images are connected to the origins of Tapuya, in Buenos Aires (2014) and Brasilia (2016). We want Tapuya’s cover to show how Latin American science, technology and society can be variously depicted and can illustrate the diversity of this region.

In conclusion, we hope you will enjoy joining us in this scholarly and socio-political adventure that is Tapuya as much as we are enjoying  bringing the journal to you.